which holiday is john 10?

we see the shops decorated with crismas decoratinas and jewish menorahs it seems the same time and then when we read the stoy in john 10 "the holidya of dedication in winter" we are bieassed and prejudiced by the deocrations to say this must be hanuka yet the name hanuka is not used and the english said it was "winter' wheres the holiday of hanuka is based on the babylonian lunar month which is not constant and still is always before winter in autumn always before december 21 solstice so...
if "winter" differs from hanuka as above +we remove cultural bias and prejudice it could mean anything what could it refer to?
the greek does not say dedication.
the greek is actualy the word for "first born" and new this not only differs from hanuka and light as josepus called the name but also we need to find something "new" what was new which was important? was entering the land of canan new? no they were in canan befre they went to egypt as the book of acts reports.
what about the new temple of solomon that would be new. in fatc since the second temple replaced the first temple which the babylonians chaldians destroyed the first temple is a better match for the greek word "first born" because the temple which solomon built is the "first born" of the two temples now we must check wich month. the book of kings said the temple was laid in second month and at that point it was not "new" yet it was only a foundationand similarlt y the "day of noticing" place your heart is foundation not 'new" yet.
the new can refer to the new first born temple in the eigth month but that is also not winter... unless we check the greek word for winter it actualy means pour like rain and since first born is a better match to the tmple of solomon than deccation and the 8 month from spring is in the season of rain in israel then this must be the holiday of "new" and "first born" further support is the fact that the new testanment does not say a number date matching the date in solomon whichh only said the month and no numner date so we can conclude historicaly by removing prejudice and studying the text that the jews in the time of jesus had a holiday to mark the 'first born" temple in the season fo pouring rain which matches the 8 month of course since we do not know which day of month we cannot mimic it might be before and the wrong date or too late unless wh choose the ;last day of the month to mark the 8 month and mark what they did before that would be the 16 november as a holiday of first born temple of solomon  intended for prayed as solomon styated in first kings a place of prayer.
count months end of first maont=end april so end november is end of 8month and end of 8 the hioliday of solomon would be in 8month rom exodus as that book kings counts years from the exodus so from march 8 months is end of november and the end of the month also the star-shapes called constellations each around a month long the end of the 8 is the day before archer sagitarias the bow begins in november
jes do not celebrate that day be we should know that the day is "first-born" in season of "pour" rain and not hanuka which jes celebrate now but a different one which jews did not preserve once the temple was destroyed. and we can mark it is the day that the jews once celebrated the firstborn temple pof solomon which matches first born of two temples.
also the holiday in hagai is strange wording
the prophets of that time used babylonian names such as nisan in book ester and zacarai yet hagai like ezekiel used number months to show he was referring to the moses calendar from exodus so 9 month is from spring and hagai said "put your heart" to notice the 24 day fo 9 month from spring that is near december 16 not a holiday but a day to mark and counting from 9 constellation was yesterday 16 december as 24 day of 9 month as hagai said. not holiday but a day to mark this too the jews didnot preserve and stopped marking the temple of foundation when the romans destroyed the temple. it is not "new" because as above the temple was not usable yet. and ceratinly the hasmonean king is purification of an existing not new and certainly not first born temple and the greek does not say purification ity said the word for first born and that is not purifying a second temple when it is over a century old. so many reasons to identify as "first born" and reasons to release the interpretation of hanuka if we love truth enuf.