jews believe in the books of moses, even reform books wrote these are divinely inspired just meant as symbols.
jews also believe in book jeremiah that prophesied a new covenant so cannot lie no new, as maimonides lied, because truly a "new covenant not like the previous but INSIDE" fulfills.
the time when, is hinted there, in jeremiah 31, 31 where the covenant is described "inside and forgive sin" so when the prophecy of daniel 9 was fulfilled, the "messia killed before city and temple destroyed" , and messia died to pay debt of sin in isaiah 53, as even talmud said that is messia, so same as daniel 9, then the debt of sin paid so that is the time of jer. 31.
it all fits like a neat puzzle.
messianic jews struggled with this desire to "do stuff" for marketing to attract other jews instead of accepting the description in jeremia.
they wrote a book that is absurdly long... instead of simply assembled the sources as above.
on page 11 they have the list of chapters why on page 11? after an introduction? but the introduction starts on page 13 so stupid to start on page 11.
in fact, they have 2 introductions filling 33 pages gasp... before starting the book.
the book starts on page 45 after 33 pages of introduction besides 10 pages before the list of chapters but should start the book without long delay just a short introduction not 33 pages. get to the contents.
the issues they discuss are messia.
the purpose of the bible and goal was messia. this prejudice can influence stories and cause a search for symbolic for messiah.
but that is not the main issue to emphasize, because even quran said jesus is mesia with arabic letters messia that is not enough to be christian.
messia is defined as the one who died as described in daniel 9 as above at a certain time and place as above.
if they meant "end of the law" that is a different phrase in romans chapter 10, 4 telos end of law, matching jer. 31.31 not the "purpose and end goal".
they make lengthy discussions about rabbinic laws.... for jews who were customarily doing those customs instead of saying, the rabbinic stuff is called "rabbinic" to distinguish it is not god's wisdom and the oral tradition has limits "must not add" even an extra sprinkle of blood is a sin in tradition so cannot add a law only "these commands" limits not from now as even talmud interpreted, not from time of book leviticus.
it has 3 chapters about rabbinic instead of one simple point: "adding was a sin so cannot accept rabbi additions". why scatter rabbinic in chapters 2 and again in 3 and 4?
certainly rabbinic cannot get added the only doubt can be about the books attributed to moses.
even the oral law is interpretation so interpreted the word "these" as a limit as above. the rabbinic additions were not "oral from god" because it is called rabbinic as above to distinguish it is from rabbis. the oral IS for explaining not for adding which is a sin.
if a jew believed in jesus does he need a ceremony to convert. messianic jews say yes... but that is external and does not match jeremiah that described new covenant INSIDE fulfilled.
as in book isaiah 28 the believer will not fear, worry, that fulfills jeremiah inside so inside is the fulfillment.
so the idea believing is fulfilling no need for more than faith thought belief, so no ceremony to convert.
the ones on the crosses, jesus promised them heaven but did they need baptism to earn it? no, and book said not sent me to baptise so we need to reinterpret book matthew.
the book does have baptise in spirit so not every baptise means water can be spirit unless specified water.
so belief faith is the factor matching jeremia inside.
since inside fulfilled, as god himself taught by jeremiah, no need for the previous covenant of ceremony taking a branch and fruit etc. eat unleavened bread etc. working on a day of rest is no longer a sin because faith inside fulfills the covenant which new not the previous so god himself sent jeremia to say stop following that law, if not the same day, still later when sins will be forgiven as described by isaiah, for sins, at the time of messia in book daniel 9. from then new covenant inside so that fulfilled so no need for doing the previous covenant related to sinai and commandments.
not only can gentiles work on the biblical festivals because not israelites, but even israelites can trust jeremiah about a time limit, defined by jeremiah and other prophets.
even if oral tradition came from god it is the method for interpretation as demonstrated in the 13 methods and in even maimonides.
the source of maimonides that he brings is from scripture... not believe oral because oral said god gave oral... but maimonides said due to a scripture... the problem is that scripture quoted "that i wrote" so that interpretation WAS written not oral and no source remains for an oral tradition from god just rabbinic invention.
what is the jew identity? is it any ceremony or faith? if so what about a 7 DAY old infant boy or girl before circumcision are they jewish? undoubtedly due to mother before the circumcision and before the child does any ceremony and before he has any faith the identity is jewish due to mother before he believes anything so that established the identity even if he sins later. whatever he thinks is just a thought even a sin like offer incense to idols that faith does not delete the identity of jew, despite sin and certainly going the SAME direction as jeremiah and isaiah and daniel is more jewish than the sinful additions by rabbis who were forbidden to add by traditional limits.
after believed in Jesus paul was still a jew as he called himself and correctly due to his parents as above even after his faith. also no jew and no greek anymore, meaning all one group.
again the messianic jew have a chapter about the moses laws, scattered in chapter 5 and 2, instead of simply quoting jeremia as above.
the tradition IS that the covenant is inside so no external physical additions can be accepted, which do not match the prophecy which is tradition.
so this long message perhaps filling 5 pages instead of scattering moses law in separate chapters twice and rabbi laws in chapters just simplify in a few pages here.
the challenge is: if you already respect jeremiah , can you change from the rabbis direction or from secular to SUBMIT to this message of jeremiah the prophet... don't you believe that the message by jeremiah is prophecy?
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