next 8 kar-na when karna led in place of drona its 69 sections tell defeating tripura, swan symbol story, aswat slayd pandya, yud' dueld karna, bhima slayd dus' , arj' dueld and killed karna the current leader. salya led kuru insted.
book 9 salya its 59 sections tell: car battles, yud' killed salya, saha' kild sakuni, dur' lay in lake til insults drew him out to battle or surrender. bhima club-dueld dur' til b' broke dur' thighs.
book ten sauptika ,its 18 sections tell troops avenge dur' and drona with a sinful shameful night raid unbefitting kshatri killed foe in sleep by distracting gard and entering camp and stealthily cowardly murdering undefendded sleepers. rudra is a three eyed giant rak' worshipd in veda but not a supreme if s'iva supreme.
the raiders murderd arj' sons n all drap' sons n more, in sleep defenseless no valor but cowardly, kuz awake could not. [this is a sin for ksatria who only kill with valor as described elsewhere] killed many panchalas too only arj' n his four bros in a different place survived. kr' warnd to sleep separet. ma mournd her sons n relatives. great pain. bhima took mace weapon [sword with many points around end or spiky ball at end] . aswat' s. of drona fired celestial weppin, arj' used a celestial wp' to stop the blast. took as' gem, gave to comfort drap'
next 11 its 27 sections tell that king dhrit' broke iron statue , n went to fild saw dead, wail [violating gita], burnt corpses
29p
now internal flaw author violates gita too.
santi 12 its 339 sections tell mourn. bhishma taut many deeds for finak release.
annus' 13 its 146 sections tell rules and deeds, about charity to whom, ceremonies, then bh' went to spirit place, next 14
aswam' 14 its 103 sections tell about gold treasure wealth of a dead king. kr' revived a burnt man, arj' more battles, led by the horse, kill horse [also veda] mongoose brout message.
p. 30 book 15 asram' the 42 sections tell: king dhrit' left throne to forest with group including ma of arjuna named kunti and pritha. dhrit' saw the spirits of his slain sons. note: this reward for kuru warriors mentioned here refering to book 18, coulda been convincining arjuna to fyt, not spare kin family kuz will go to joy. still yud' response to seeing harmful dur' in plenty indicates would also be humanly diffiult to cause that joy, so either way not kill, so kr' wisely said "change body" for not truly killing so apt for ksatriya warrior. while other 3 and even warrior only in battle but not "harm any creature" rejecting root of hindu in veda cook horse and ramayana gods approve animal killing.
dhrit' enjoyed "highest fruit" of actions, maybe karma=result. vidura had "success" called "most meritorious state" as described in book 18. in contrast budha stopd rebirth as human and also stopd existing by joining light, join not seperate, so that goal is the "punishment of wicked to stop" in rambam. which is judgement? god judge does that to evil to end, ergo not for worthy and not a goal to do budha ideas to reach. anyway budha himself taught a time limit from 6th century bc or fifth 500 years so if obey teacher then "ended" already so obey and find next system, jesus era, and if say "budha wrong" then this guatama b. not good source.
sanjaya, the narrator to king dhrit', went to blessd state. nar' told yudh' the yadu=vrishnis died. next book 16 named maushala.
its 8 sections tell: a wise wizard cursed yadu heroes who drank til "inebriated" blocking reasoning killd each other while drunk. they saw krishna threw eraka grass that killed so they threw it too, killing each other kuz it killed the victims.
kr' died, his body containing god vishnu stopd living so v' returned to celestial realm. arjuna went to the yadu city felt sad for their death kuz not in city [violating first teaching from krishna in gita]. funeral burning corpses including krishna's corpse.
after warrior men died, arjuna left that city with women and young and old, and warrior age cripples of this race called yadu. men took the ladys and arjuna was too weak to protect them. his hands were weak. even celestial weapons including bow from agni faild. drama as arj' felt sad he could not save. he separated to be alone. next 17 book. the great "pras' " meaning journey.
its 3 sections tell: king arjuna with brothers left throne, 31
agni met by sea, so arj' returned to agni his celestial bow. yud traveled with brothers "linked to god" over mountains until they died except yud'. yud left corpses continuing journey. next last book 18 named svarga about celestal realm.
a celestial car came. yud wanted dog to escort him up. after arguing, the dog uncovered it was "god dharma" [of justice also named yama god of pain of dead, same one.]
the car flew yud, body alive, up to celestial realm. yud saw the harmful dur' enjoy and felt pain that evil had plenty joy. he asked to see arjuna. a guide led him to the place of pain from heat and thorns and bee venom, he heard arjuna there and agreed to stay so others would suffer less from god yama of dead and judge. then gods uncoverd the deception not truly arjuna, just place of sinners and pain. [arjuna feard this in gita, if not reborn go here. other faiths teach the truth that god knows and taut: no place of pain, the punishment is "prevenr enjoy" stop exist" one true detail in bad source rambam kuz god judge knows and MADE EFFORT sent me to reveal not to accept this nor similar wrong idea in book luke and revelation. nor to accept reborn second birth in another body but insted "after one death judged" one true detail in bad source book hebrews, not only after arjuna era but never were sent to other body birth nor place pain kuz god MADE EFFORT to send me to identify which details are true.
yud now washed away his human physical body in celestial river, went to place of plenty joy earned by battling as a warrior [as defined by his birth to pandu the king in warrior caste. as described in gita which, although logical not truly occur to mortals.]
their in celestial realm he lived in "joy" this ENDS the 18 etinth book same number as days of the pandava battle. so we summarized 4 books here until last etinth book that describe th idea after death if not reborn by earning "liberation" free from rebirth in contrast to budha claiming change to light and stop existing as a separate life hindu claims live separate with no physical body and this detail is true kuz judge made effort to send me to to tell you yes joy if and only if CAUSE JOY for other people. joy for joy. but those who inflict pain and ignore the baby pain in infant circumcision both the pain of cut same as any knife cut and the DAYS OF HEALING pain... such cruelty will not enjoy the joy for joy as the judge sent me to warn you. certainly lose joy.
endnote: flaw krishna claims to be highest and destroyer in gita yet he is vishnu as sent into krishna... and if same one then isana?? have some tea.
when comment claims supreme not translation kuz not based on bagvan "god" but based on ch, 7
term vasu deva is "causer" of all causes but not maha yet also claims highest. so maybe shiavas reject gita?
divine is deva and the causer god is vasu.
hint all city virtue?? 1, 64 p. 124 hint then rebirth but as evil grew die once n judged
there hindu virtue is described. 124p.
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